Sin & the Gospel

[If this is the first post of mine you came to, it's a good one to start with. Be to check out and learn from the others as well. Looking up all the references below gives you the gospel and the fair reason for judgement.]

If we claim to be without sin, we deceive ourselves and the truth is not in us. 1 John 1:8

Do you pass the test? Exodus 20*, Matthew 5:21-22, Matthew 5:27-28, Romans 1:28-32, Romans 2-3 ( see the text here )

It is appointed unto men once to die, and after this the Judgment. Hebrews 9:27b
...all have sinned and fall short of the glory/reputation of God... Romans 3:23 
For the wages of sin is death, but the gift of God is eternal life through Christ Jesus our Lord (Mashiach Yeshua our Master). Romans 6:23

Before me no god was formed, nor will there be one after me. I, even I, am the LORD, and there is no savior besides Me. Isaiah 43:10a-11
I take no pleasure in the death of the wicked, but rather that the wicked turn from his way and live. Ezekiel 33:11b
Without the shedding of blood there is no remission of sins. Hebrews 9:22b

Thus says the LORD, the King of Israel and his Redeemer, the LORD of hosts: "I am the first and I am the last, And there is no God besides Me.” Isaiah 44:6
I make known the end from the beginning, from ancient times, what is still to come. Isaiah 46:10a
Jesus said to them, "This is what I told you while I was still with you: Everything must be fulfilled that is written about me in the Law of Moses, the Prophets and the Psalms." Luke 24:44

Cleanse out the old leaven that you may be a new lump, as you really are unleavened. For Christ, our Passover lamb, has been sacrificed. 1 Corinthians 5:7
"Come now, let us reason together," says the LORD. "Though your sins are like scarlet, they shall be as white as snow." Isaiah 1:18a (about Israel in context, yet can apply to all)
For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life. John 3:16

Exodus 12 THE PASSOVER LAMB

And Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions in all their sins, putting them upon the head of the goat, and shall send [it] away by the hand of a fit man into the wilderness:  And the goat shall bear upon him all their iniquities unto a land not inhabited: and he shall let go the goat in the wilderness. Leviticus 16:21-22

The next day [John the Baptizer] saw Jesus coming to him and said, "Behold, the Lamb of God who takes away the sin of the world!" John 1:29

It pleased the LORD to crush him. He has caused him to suffer. If he would make himself an offering for sin, he will see His seed; He will prolong His days, and the pleasure of the LORD will prosper in His hand. Isaiah 53:10

For the bodies of those animals whose blood is brought into the holy place by the high priest as an offering for sin, are burned outside the camp. Therefore Jesus also, that He might sanctify the people through His own blood, suffered outside the gate. So, let us go out to Him outside the camp, bearing His reproach. For here we do not have a lasting city, but we are seeking the city which is to come. Through Him then, let us continually offer up a sacrifice of praise to God, that is, the fruit of lips that give thanks to His name. Hebrews 13:11-15

For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast. For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them. Ephesians 2:8-10
(Let your light so shine before men, that they may see your good works, and glorify your Father who is in heaven. Matthew 5:16)
For we maintain that a person is justified (declared innocent) by faith apart from works of the Law. Romans 3:28

He saved us, not on the basis of deeds which we have done in righteousness, but according to His mercy, by the washing of regeneration...through Jesus Christ our Savior. Titus 3:5-6
[Jesus speaking] He who has My commandments and keeps them is the one who loves Me... He who does not love me will not obey my teaching. John 14:21a, 24a
The one who says, "I have come to know Him," and does not keep His commandments, is a liar, and the truth is not in him. 1 John 2:4

...but now once at the consummation of the ages He has been manifested to put away sin by the sacrifice of Himself. And inasmuch as it is appointed for men to die once and after this comes judgment, so Christ also, having been offered once to bear the sins of many, will appear a second time for salvation without reference to sin, to those who eagerly await Him. Hebrews 9:26b-28

 Re: John 3:16

So Moses made a bronze serpent, and put it on a pole; and so it was, if a serpent had bitten anyone, when he looked at the bronze serpent, he lived. Numbers 21:9

"As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up, that whoever believes in Him should not perish but have eternal life. For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life. For God did not send the Son into the world to judge the world, but that the world might be saved through Him. He who believes in Him is not judged; he who does not believe has been judged already..." John 3:14-18a

[ also translated] ...God loved the world in this way: He gave His One Unique Son, so that everyone who trusts in Him will not perish but have eternal life.

[The disciples praying] For truly in this city there were gathered together against Your holy servant Jesus, whom You anointed, both Herod and Pontius Pilate, along with the Gentiles and the peoples of Israel, to do whatever Your hand and Your purpose predestined to occur. Acts 4:27-28

[Peter preaching] ...delivered over by the predetermined plan and foreknowledge of God, you nailed to a cross by the hands of godless men and put Him to death. But God raised Him up again, putting an end to the agony of death, since it was impossible for Him to be held in its power. Acts 2:23-24

[Saul/Paul preaching] Therefore let it be known to you, brothers, that through this man is proclaimed to you remission/forgiveness of sins, and through Him everyone who believes/trusts is justified from all things... Acts 13:38-39a


Indeed, there is not a righteous man on earth who continually does good and who never sins/misses the mark. Ecclesiastes 7:20
For Christ also died for sins once for all, the just for the unjust, so that He might bring us to God...
1 Peter 3:18a

But as many as received Him, to them He gave the right to become children of God, even to those who believe in His name. John 1:12

...they refused to love the truth that would save them. 2 Thessalonians 2:10b


"The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel." Mark 1:15
[ also translated ]
“The time has come, God’s Kingdom is near! Turn to God from your sins and believe the Good News!” Mark 1:15

Husbands, love your wives, just as Christ also loved the church and gave Himself up for her. Ephesians 5:25
 

A woman came to [Jesus] with an alabaster vial of very costly perfume, and she poured it on His head as He reclined at the table..."When she poured this perfume on My body, she did it to prepare Me for burial. Truly I say to you, wherever this gospel is preached in the whole world, what this woman has done will also be spoken of in memory of her." Matthew 26:7,12-13

Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ, through whom also we have obtained our introduction by faith into this grace in which we stand; and we exult in hope of the glory of God. And not only this, but we also exult in our tribulations, knowing that tribulation brings about perseverance; and perseverance, proven character; and proven character, hope; and hope does not disappoint, because the love of God has been poured out within our hearts through the Holy Spirit who was given to us. For while we were still helpless, at the right time Christ died for the ungodly. For one will hardly die for a righteous man; though perhaps for the good man someone would dare even to die. But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us. Much more then, having now been justified by His blood, we shall be saved from the wrath of God through Him. For if while we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life. Romans 5:1-10

Theophany/Incarnation texts:
God is not a man, lest He lie. Numbers 23:19a
God is spirit. John 4:24a
...A spirit does not have flesh and bones... Luke 24:39b

Theophanies rap (Genesis 18) by Hazakim
Dr. Michael Brown, Semitic scholar, on objections from traditional Judaism

In the beginning was the Word, and the Word was with God, and the Word was God. John 1:1
And the Word became flesh, and dwelt among us... John 1:14
Jesus said to them,"...for I came out (emanated) and have come from God..." John 8:42

"...You worship what you do not know; we worship what we know, for salvation is from the Jews..." John 4:22  

"God is spirit, and those who worship Him must worship in spirit and truth." John 4:24
[ also translated ]

"God is Spirit, and only by the power of his Spirit can people worship him as he really is."

John 4:24

Now do some leg work (or see the summary below first):

Matthew 27:50-51 with Hebrews 10:19-22 
Isaiah 49, 52, 53, Romans 3, and Romans 4 (whole chapters)

Jeremiah 31:31-34 with Matthew 26:28 & Mark 14:24 & Hebrews 10:29

Ephesians 2:11-13 with Romans 11:17-18

1 Corinthians 15, Luke 10, Isaiah 43:10
Ezekiel 33, Daniel 9:26, John 1:10-12

John 4 (dramatized), John 10:22-42 (Hanukkah) 

 

A Video on Justice & Love

Put simply: we broke the law and Jesus paid our fine. A good judge can't look the other way or accept any bribes; a full dispensing of justice is the only acceptable thing. Jesus took our punishment in our place. That's what "He died for our sins" means. I never understood that nebulous phrase until 3 years ago, when I heard the gospel explained. Previously I had assumed that the Bible either said it doesn't matter what you believe – you're good enough already (which is self-righteousness) – or that someone has to be worthy or good enough to "enter heaven" by obeying commandments. There's also the idea of someone's goodness and badness being weighed out on the two sides of a balance scale regardless of any faith or lack of faith they had in life. We don't do that in court (set robbers free because they happen to also give to charity), so how could the highest court do that?

 

The Good-O-Meter

With a Being that never sins, deception and lies have to look as bad to It as murder looks to us. Only that Being can execute judgements, and all those judgements are fair. He offers to take the bullet: Jesus can take the punishment for you; God's wrath poured out on Him. His substitutionary sacrifice satisfies God's justice and makes way for mercy.

Grace is unmerited favor; that word refers to God's mercy through forgiveness. Along with that forgiveness comes a transformation resulting in a person no longer wanting to stay in sin; they actually want to obey God. And they're given the ability to battle with their sins on a daily basis, knowing that they already have God's love and full forgiveness. (See this article – obedience isn't about earning favor).

You can look at an elevator and think it'll take you to the top floor – but nothing will happen until you step in and trust yourself to it. And a truly changed nature comes with being truly saved: hating sin (what you once loved to do) & having the enablement and overarching desire to do what's right. Perfection isn't in view here, but moving in that direction is. Diving into sin and swimming there is different from losing balance, falling in, and always turning back to the ladder. That joyful obedience stems from gratitude – the gratitude from having been rescued – and not from anything else.

By the way, just repenting doesn't do anything because it doesn't take care of justice. Without the first Pesach, Israel's history would have been pretty short! Just as those Israelites were physically delivered from death and from bondage through faith in God's provision and promise, many were spiritually delivered the same way – through faith in the covenant. (Romans 4)

*Exodus 20 Explanations & Some Tidbits

The "Ten Commandments" or Ten Words are a summary of God's law/instructions.
Included in those ten statements is a summary of God's moral standard (something which most people have a basic sense of in their conscience – see my "Worldviews" post). The rest of the Torah shows the full standard of "goodness" for all people along with the rest of the laws – sacrificial and governmental rules for God's chosen nation. Jesus takes all the guilt as the temple system foreshadowed, gathers people from various nations from the starting point of Israel, and enables His people to actually walk in true "goodness", which brings real joy.     

 

On Jealousy: If something rightfully belongs to you and you alone (and cannot be shared), you should be jealous over it when it's not in your possession. Spouses belong to each other; and if one of them was caught cheating, the other one would rightly feel both anger and jealousy. ("I am a jealous God...") Only YHWH was worthy of Israel's admiration – not pieces of wood or metal which didn't rescue or create them. It is in the context of wanting what's not yours that jealousy is bad.

On Slavery: First off, it was an invention of man only allowed by God insofar as it was voluntary servitude (for survival – food and housing), in a POW/inmate sort of situation, or for paying off debt. Kidnapping, cruelty, and unwarranted beating were always forbidden.
http://bible.cc/exodus/21-16.htm
(Speaking of different people having different roles, what's the problem with that? In order for an office environment to function, the manager has to do the job of the manager, the people in sales need to be working the sales calls, and the janitors – well let's just say the whole world would be a worse place to live in without them. And you wouldn't be happy if someone hired for front counter service spent all their time working in a cubicle away from the customers. The creation and assignment of different roles is not the same as advocating an upstairs-downstairs divide – a Downton Abbey-esque superiority and stigma.
Cultures develop that on their own, and wrongly.)

On the Iniquity of the Fathers: Everyone is accountable for their own sin only, and not for anyone else's. But sin can have horrible consequences here and now that ruin things for multiple people – not just for the one who committed the sin (source). On a slightly related note, no one deserves good things; one Christian radio host said once that he deserves to die in a hurricane. Yet so many of us get unspeakable pleasures in life: the ability to taste good food...pick your favorite thing. And look at the cross. (Romans 2:4)

On Pronouns: There’s no gender with God but we gotta use some sort of personal pronoun rather than the word “it”. I'd just go crazy if we didn't. Plus "it" carries the idea of something inanimate. The majority of pronouns used for God in the Bible are masculine, and that’s probably to get the idea of “His” power across to our human minds – since men are the biologically stockier of the two genders.

Look into this information. Don't think "religion" but rather "truth claims." I think that labels, such as "Christianity," can sometimes be limiting. One single word doesn't do justice as to what it indicates: the massive body of information behind it. It's actually a very Jewish thing to be a Christian. And that label itself is just as limiting: it's not about a culture at the very center, but rather about a being – God Himself – and what it means to have overwhelming peace with God.

Study more: http://www.youtube.com/playlist?list=PL5D2071851931F4FF

Here's a sample of what I've put in my youtube playlist:

 

Grave = "Depths" = Sheol = Hades ≠ Gehenna

Justice and Mercy

Does judgement make sense to you?
Is it fair in your mind, or crazy?
Do you think that sin can be overlooked?
Do you think that sin is that bad?

If you ever wondered these questions, here are the answers I discovered.
Listen to the two topmost speeches on this page http://www.wayofthemaster.com/audiolessons.shtml,
this short video blog http://www.youtube.com/watch?v=lPUP6pRCJyg,
Paul Washer and others in my playlists short video | long video,
and anything else on this blog post.

Here is another foundational speech from a Messianic Jewish Christian pastor – which is related to my previous post as well as being about the uncompromised Good News message having been foreshadowed in the Passover event and Seder: http://www.graftedin.com/sermons/120331.mp3


Many more GREAT program installments and articles that I recommend are linked in this public Google Doc (clustered mostly in the middle and tail end of everything I typed):
http://www.bit.ly/news2urears_descrip

Also now collected on the Cool Links page.


Including stuff on...

Where the Bible came from: http://www.sermonaudio.com/sermoninfo.asp?SID=28131723551
["Show me a miracle" you say? It seems like plenty were written about in scrolls and books. You can study the history of those Hebrew and Greek texts yourself with the help of textual criticism.]

and Jewish Festivals (Firstfruits/Bikkurim, Pentecost/Shavuot, Day of Atonement/Yom Kippur) – how they in stark detail foreshadowed the anointed one (the Messiah):
http://www.ligonier.org/learn/devotionals/firstfruits-and-pentecost/
http://christianity.about.com/od/biblefeastsandholidays/p/dayofatonement.htm

Just Like a Sitcom

I think that most of the frustration-filled debate between Torah Observance proponents and non-Torah Observance proponents comes from a short-circuiting of two doctrines within conversation. Not differing core theologies – just a short-circuiting of two doctrines which both groups of believers hold dear.

Maybe I should back up a little bit for the people not familiar with this subject or debate.

God's Holy Days

Ever since I don't know when, some people have been teaching that Sabbath-day worship (Friday evening to Saturday evening), observing the prophetic biblical feasts (Passover, Shavuot/Pentecost, and Sukkot/Tabernacles), wearing tzitzit, and even growing a beard (for the men, of course) and keeping a biblical kosher diet – all as Jesus and the ancient Israelites did – is important for modern-day believers (Christians) to do as well.

Dr. Terry Harman dressed
as an ancient Israelite,
teaching on the meaning of
the tzitzit and how it pointed to Jesus.

This teaching is espoused by many in what is called the Hebrew Roots Movement. It is also a big drive in Messianic Judaism – a sort of denomination for Jews and Gentiles who profess faith in Jesus (Yeshua) and believe that Torah Observance is important.
Many of their opponents see them as legalists and Judaizers (people following the Law in order to be accepted and saved by God) and point to Ephesians 2:8-9, Romans 3:28, Galatians, and Isaiah 64:6 to prove their point; they correctly state that salvation is solely through Jesus' atonement on the cross – Jesus taking our sin punishment in our place on the cross to completely satisfy God's justice. But is this segment of the Hebrew Roots Movement trying to deny that all-important teaching?



Justification by faith is one of the biggest pillars in the Bible, and anyone who believes that their good deeds and religious observances earn them forgiveness is in essence committing bribery; a judge and jury cannot let a rapist go free just because he donated a thousand dollars to his victim's recovery fund. But one good point is that this error is pervasive in so-called mainstream "Christendom." Just as Zion, a senior member on carm.org's forums, said:

"...believing that one can attain justification by themselves or by any law for that matter, is [sic] a error that can be made, in Christianity, Messianic Judaism, Judaism, Atheism, Agnosticism, etc, etc... it is not [sic] dependant on a movement or a religion, but an erroneous understanding of Salvation, it is best known as legalism, and it can be found all over Christianity (in various forms), without "Torah observance" ever being mentioned..."

In response to another poster, Zion later stated:

"...you trade one extreme for another, and you have now confused obedience with legalism, when they are in fact, two different things."

This thought has to do with a few other huge pillars of the Bible: repentance, obedience, and sanctification. The clear teaching of the Bible is that all people who place their trust in Jesus and in what he's done for them are justified: declared once and for all NOT GUILTY, and God gets all the credit. And at that moment of conversion they are given God's spirit which enables them to live an obedient life. Of course gratitude for this merciful gift of forgiveness also plays a role in a gospel-believer's new-found love for God, hatred toward sin, and desire to be more like Jesus. This joyful state of learning and growing, slipping and falling but never diving into sin (never lusting after sin unceasingly), and repenting (flinging off sin and turning to God) is called sanctification. It lasts from the "second birth" until either death or the resurrection.

There is as much heresy in the Protestant world as there is in the Messianic Movement. Protestantism arose in the 1500s to confront the errors of Catholicism and assert what the Bible says about total forgiveness at justification – through Jesus and not by us. But nowadays you can find thousands of claimed Protestants who place sanctification before justification – thereby mixing the two and attempting to earn forgiveness.

If a Torah Observance adherent believes Ephesians 2:8-10, Romans 3:28,31 and Titus 3:5-6 accurately, then there is no heresy. As with ALL believers, Jesus gets all the credit for their salvation and a life of obedience naturally follows. Just as with all other professing believers and professing teachers of the truth, you have to evaluate them on an individual basis.

Out of peoples' desire to defend the truth, things get pretty ugly online. The T.O. people are labeled as legalists and the non-T.O. people are labeled as unregenerate – seeing as they are speaking against obedience. Seriously, all the banter on forums and in "comment sections" reminds me of those old TV sitcoms: one little misunderstanding and chaos ensues. For example, there was one show where a restaurant chef was overheard wanting to buy a special cooking pot from Mexico; since he left one word out, the police got involved quickly. Ha...double entendre...

So if a T.O. adherent has the gospel down, what is their difference with other believers? They simply believe that God's list of commands for all of His people is exactly the same before and after the time of Jesus. While the apostles clearly said that the Torah/Law was all types and shadows – Jesus being the true form – I don't as of yet see any prohibitions against using those types and shadows as a memorial. In fact Jesus is memorialized yearly at Good Friday which points to the Passover seder meal. The only prohibition is against being prideful and thinking your obedience makes you right with God.

Therefore, the conversation or calm debate between obedient gospel believers should be about this:

"Who is closer to the truth about what our life of sanctification should include? Does it include only moral laws or the applicable ceremonial laws as well? What does the full analogy of Scripture teach?"

Discuss.

My conclusion
Don't presume someone is a legalist or an out-and-out unregenerate sinner if they hold the position opposite from yours regarding Torah Observance. Hear their theology and listen for biblical faith and repentance. Both sides believe in justification by faith alone and in a life of sanctification characterized by repentance and obedience. Splicing those two lines of doctrine causes a blow-up, and the correct point of discussion in the debate is never discussed.

"What must be obeyed? What is God's will for believers today?"

The Law IS a schoolmaster to bring us to Christ (Galatians 3:24). The point is that we don't obey. (We just won't apart from God's enabling.) And because we broke the law, Jesus paid our fine. But in the obedience that follows, what should be included?

Usually non-T.O. people will point to Mark 7:15-20 to say that Jesus did away with the kosher food laws. Regardless if He ever did that, He sure didn't do it in that passage. With the full context of Mark 7:1-23 (along with Luke 11:37-42) you can see that Jesus' point was about the Pharisees' man-made requirement of ceremonially washing hands before eating. The problem was that they were adding to the law (prohibited in Deuteronomy 4:2) and hypocritically breaking God's commandments – which is why Luke categorically places Matthew 23's "Seven Woes" in this chronologically earlier section.

The T.O. people say that if Jesus came and preached changes to the Law, declared it invalid (did away with it), and/or broke the commandments Himself, that would discount, discredit, and disqualify him from being the true Messiah. I think that's a biblical statement. Matthew 5 and the Sermon on the Mount was all about correcting the people's understanding of the Law (God's good instructions which many Pharisees and rulers misapplied and twisted) and not about throwing it away.

Matthew 23:23 & More

Matthew 5:17-18 "Do not think that I came to abolish the Law or the Prophets; I did not come to abolish but to fulfill. For truly I say to you, until heaven and earth pass away, not the smallest letter or stroke shall pass from the Law until all is accomplished."

And if Jesus had taught his disciples directly that keeping kosher didn't matter in Mark 7 and Luke 11, then why did Peter react this way in Acts 10?

But he became hungry and was desiring to eat; but while they were making preparations, he fell into a trance; and he saw the sky opened up, and an object like a great sheet coming down, lowered by four corners to the ground, and there were in it all kinds of four-footed animals and crawling creatures of the earth and birds of the air. A voice came to him, "Get up, Peter, kill and eat!" But Peter said, "By no means, Lord, for I have never eaten anything unholy and unclean." Again a voice came to him a second time, "What God has cleansed, no longer consider unholy." This happened three times, and immediately the object was taken up into the sky. Now while Peter was greatly perplexed in mind as to what the vision which he had seen might be, behold, the men who had been sent by Cornelius, having asked directions for Simon's house, appeared at the gate; and calling out, they were asking whether Simon, who was also called Peter, was staying there. While Peter was reflecting on the vision, the Spirit said to him, "Behold, three men are looking for you. But get up, go downstairs and accompany them without misgivings, for I have sent them Myself." ...On the following day [Peter] entered Caesarea. Now Cornelius was waiting for them and had called together his relatives and close friends...And [Peter] said to them, "You yourselves know how unlawful it is for a man who is a Jew to associate with a foreigner or to visit him*; and yet God has shown me that I should not call any man unholy or unclean..."...Opening his mouth, Peter said: "I most certainly understand now that God is not one to show partiality...The word which He sent to the sons of Israel, preaching peace through Jesus Christ (He is Lord of all) — you yourselves know the thing which took place throughout all Judea, starting from Galilee, after the baptism which John proclaimed...They also put Him to death by hanging Him on wood/a cross... God raised Him up on the third day...and He ordered us to preach to the people...Of Him all the prophets bear witness that through His name everyone who believes/trusts in Him receives forgiveness of sins." While Peter was still speaking these words, the Holy Spirit fell upon all those who were listening to the message..."Surely no one can refuse the water for these to be baptized who have received the Holy Spirit just as we did, can he?" And he ordered them to be baptized in the name of Jesus Christ. Then they asked him to stay on for a few days...
*[Those were probably Pharisaical additions, like carrying anything heavy or doing good on the Sabbath, that were rooted in pride and sinful feelings of superiority]

So we can see that anything about a division of the daily-life ceremonial laws from the moral laws, and a throwing away of the former, was not taught by Jesus during his ministry. But that is not to definitively say that certain rituals are for Gentiles or all modern day believers to follow. There may have been new revelation to the Apostles on this post-ascension. Something nuanced like a difference in the terms of the Covenants.* One has to get deep into the text to know for sure.

Acts 15 contains the Jerusalem Council where a huge decision was made. Obviously it condemned legalism and held up the Gospel. But was Torah Observance looked down on? No. But was it suggested or implied? It's not clear right away...

Some men came down from Judea and began teaching the brethren, "Unless you are circumcised according to the custom of Moses, you cannot be saved." And when Paul and Barnabas had great dissension and debate with them, the brethren determined that Paul and Barnabas and some others of them should go up to Jerusalem to the apostles and elders concerning this issue. ...Some of the sect of the Pharisees who had believed stood up, saying, "It is necessary to circumcise them and to direct them to observe the Law of Moses." ...Peter stood up and said to them, "Brethren, you know that in the early days God made a choice among you, that by my mouth the Gentiles would hear the word of the gospel and believe. ...He made no distinction between us and them, cleansing their hearts by faith. Now therefore why do you put God to the test by placing upon the neck of the disciples a yoke which neither our fathers nor we have been able to bear? But we believe that we are saved through the grace of the Lord Jesus, in the same way as they also are." ...James answered, saying, "Brethren, listen...it is my judgment that we do not trouble those who are turning to God from among the Gentiles, but that we write to them that they abstain from things contaminated by idols and from fornication and from what is strangled and from blood. For Moses from ancient generations has in every city those who preach him, since he is read in the synagogues every Sabbath."

If the T.O. people are right, the Council passage condemns works-righteousness and confirms the all-sufficiency of Christ, but also infers that the Gentiles will learn more of the Law as they go on in life. Same thing when it comes to books like Galatians; they see it as about not keeping the Law for self-justification purposes but not as anti-keeping-the-whole-Law-with-God's-help-after-salvation. Obviously keeping the whole Law is impossible, and that's why they glorify Jesus.

If the non-T.O. people are right, then Torah Observance is a very minor issue. They simply believe that following the more "Jewish" commandments is settled merely by the preference of the individual, since they are not in the terms of the New Covenant (which was inaugurated with the atonement coming to pass). That they were given to keep the Israelites distinct from the surrounding nations in the past, and can be part of a modern day Jewish expression of faith in the Messiah – as long as no individual is making it obligatory practice for any others.

Anyway, neither side in this debate should feel superiority. Jesus saves and fruit follows. As long as a believer obeys what they believe they're supposed to obey (LOL), that's good evidence of their salvation. Any obedience is only by the grace of God, and no type of fruit should be held higher than another. There's no room for boasting or bragging about having a better understanding of what does or doesn't belong in a life of sanctification.

No one forget:

"For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast. (For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.)"

www.youtube.com/News2urEars
www.bit.ly/News2urEars_descrip

 
Sermons: Grafted In - Passover | More Passover | Gentiles?
Michael Brown weighs in: 7.18.13 Broadcast
Rosebrough's awesome citations: F4F

* http://www.gotquestions.org/ceremonial-law.html

Never take their word for it...

2 Important Points:

never take their word for it &
start with the beginning / context matters

 

1) When people wanna spread what they've learned (including me) you can never know for sure if they might have made a mistake in their research, were slipped tainted information, or are deliberately spreading misinformation until you check up on the information.

So, back up whatever you hear with your own research. Even sources that you, after time, realize are reliable will sometimes tell you to be their check and balance; and if you correctly analyze a mistake in their teaching and bring it up, they will change.

Trustworthy sources can err,
Tons of bad sources are out there,
So have a good filter under your hair... :\
(Use your noggin. Activate those precious critical thinking skills and don't let your own prejudices or emotions let you reject and push away something without objectively analyzing it.)

2) And when it comes to confirming spoken and written teachings through your own reading of the Bible, you've got to remember this one word: CONTEXT. For example, when given references (such as Hebrews 9:22 or Isaiah 53:5), reading the surrounding verses helps to get a clearer and more accurate picture of what's being conveyed in the original text. The author isn't trying to say multiple opposing things with the same statement. 

You can go the light route with the “20/20 Rule” (reading the 20 preceding verses and the 20 following ones), or go even further and deeper into your study.

The subject of context has a lot to do with Jesus as well. Some people don't realize it, but He didn't just pop up out of nowhere into a random land with a random message of "follow me!" There was 2000 years of Hebrew History behind Him. And that's why it's important to start at the beginning of the story. Without prophetical passages and events such as Exodus 12, Jeremiah 31:31, the Levitical Sacrificial System, and the Jewish/Israelite Holidays, Jesus' appearance and death don't mean anything at all.

There is continuity through it all...

The Meaning of Christmas, The Symbolism of Passover: www.youtube.com/watch?v=csAt90woBXI